Author: Kathryn Stockett
Translator: Yeon-hee Jeong
Publisher: Munhakdongne
2-vol. set | 210*148mm
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>>>This book is written in Korean. |
About This Book
From The Washington Post's Book World/washingtonpost.com (Reviewed by
Sybil Steinberg)
Southern whites' guilt for not expressing gratitude to the black maids
who raised them threatens to become a familiar refrain. But don't tell
Kathryn Stockett because her first novel is a nuanced variation on the
theme that strikes every note with authenticity. In a page-turner that
brings new resonance to the moral issues involved, she spins a story of
social awakening as seen from both sides of the American racial divide.
Newly graduated from Ole Miss with a degree in English but neither an
engagement ring nor a steady boyfriend, Eugenia "Skeeter" Phelan returns
to her parents' cotton farm in Jackson. Although it's 1962, during the
early years of the civil rights movement, she is largely unaware of the
tensions gathering around her town.
Skeeter is in some ways an outsider. Her friends, bridge partners and
fellow members of the Junior League are married. Most subscribe to the
racist attitudes of the era, mistreating and despising the black maids
whom they count on to raise their children. Skeeter is not racist, but
she is naive and unwittingly patronizing. When her best friend makes a
political issue of not allowing the "help" to use the toilets in their
employers' houses, she decides to write a book in which the community's
maids -- their names disguised -- talk about their experiences.
Fear of discovery and retribution at first keep the maids from
complying, but a stalwart woman named Aibileen, who has raised and
nurtured 17 white children, and her friend Minny, who keeps losing jobs
because she talks back when insulted and abused, sign on with Skeeter's
risky project, and eventually 10 others follow.
Aibileen and Minny share the narration with Skeeter, and one of
Stockett's accomplishments is reproducing African American vernacular
and racy humor without resorting to stilted dialogue. She unsparingly
delineates the conditions of black servitude a century after the Civil
War.
The murders of Medgar Evers and Martin Luther King Jr. are seen through
African American eyes, but go largely unobserved by the white community.
Meanwhile, a room "full of cake-eating, Tab-drinking, cigarette-smoking
women" pretentiously plan a fundraiser for the "Poor Starving Children
of Africa." In general, Stockett doesn't sledgehammer her ironies,
though she skirts caricature with a "white trash" woman who has married
into an old Jackson family. Yet even this character is portrayed with
the compassion and humor that keep the novel levitating above its
serious theme.
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